Climate change is forcing us to rethink our sense of ‘home’—and what it means to lose it 

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The Los Angeles wildfires are causing the devastating loss of people’s homes.From A-list celebrities such as Paris Hilton to an Australian family living in LA, thousands of houses have been destroyed, leaving their owners shocked and grieving. And climate science points towards figures that suggest more such events are waiting.These events strip away precious memories created over many years, and sometimes over lifetimes. They prompt us to ask: what does it mean to lose the place I care most deeply about?Philosophy explains how our personal losses connect to a broader, more profound loss of home rooted in our dependence on the ecosystems we live in.The concept of ‘home’In her 1949 text The Second Sex, philosopher Simone de Beauvoir writes that, for many cultures, the home has represented values of tradition, safety and family. Inside its walls we preserve the past in furniture, knick knacks and photographs, and we associate these objects with memories created with loved ones.The home also represents separation from the people and events of the outside. It is “refuge, retreat, grotto, womb, it protects against outside dangers,” Beauvoir writes.But she explains how this understanding of home is culturally specific to civilizations founded on landed property, which contain intersecting structures of patriarchy and capitalism.After all, patriarchy sees women as the caretakers of the home, providing for the physical and emotional needs of its inhabitants. Meanwhile, the functioning of the home also relies on the income of those who work outside it.At the same time, many of us, Beauvoir writes, have a more instrumental understanding of home. It is where we rest, sleep, eat and store the objects we own and use.Barriers to having a sense of ‘home’The traditional understanding of home as a protective structure is complicated when you realize certain people do not have the privilege of calling one particular place “home.”For many, the home exists as a point of inequality, instability and unsafety.In Australia, homelessness continues to rise in the middle of the ongoing housing crisis. Home is also often the most dangerous place for women.Australian philosopher Val Plumwood puts these issues into perspective when she argues the expression of “one’s place” or “homeplace” often represents a privileged and exclusionary sense of place. She writes:”Those who are most vulnerable and powerless are at most risk of losing control over their ability to remain in a home place or place of attachment.”She further argues that, under capitalism, the idea of personal belonging to a particular place or dwelling is often framed as being more important than many other vital attachments to place, such as connection to land.She uses the term “shadow places” to describe the ecosystems we exclude and exploit—including our forests and waterways—even though they are fundamental to our existence. These places provide essential labor, nourish